Yrða

fórn

nafnorð, kvenkyn

Merkingar

(fórur, f. pl., Ver. 6), f. offering, [prob. a word of Lat. and eccl. origin, derived from Lat. offerre; after the introduction of Christianity the old heathen word blót (q. v.) became odious, as denoting heathen sacrifice, and is consequently never used in connection with Christian worship; its place being taken by the word fórn]:—a sacrifice in the Jewish sense, and in the Christian sense an offering to God; but it is scarcely ever used in a heathen sense—the passage Fær. 103 is quite peculiar: the phrase, færa fórn, to bring an offering, Stj. passim; Gúð mun sér sjá fórn til handa, 131, passim; brenni-fórn, a burnt offering; dreypi-fórn, a drink offering; synda-fórn, a sin offering, Bible, Vídal. passim: fórnar-blöð, n, the sacrificial blood, Stj. 305, 318; fórnar-brauð, n. and fórnar-hleifr, m. the shew-bread, Stj. 474, 565 (panis propositionis, Vulg.); fórnar-kvikindi, n. a victim, Stj. 430; fórnar-skrín, n. a shrine in which the wafer is kept, Vm. 55; fórnar-söngr, m. the offertory in the Roman Catholic service, 625. 190.

  1. 2.

    metaph. chiefly in pl. offerings, presents; in this sense it occurs in Am. 5 (a poem not too old for such a word), Fms. ix. 416; ríkar ok fagrar fórnir, Str. 34; fórnar-lauss, adj. not bringing an offering, Al. 172: sing., aldri ætla ek óþarfari fórn færða Sveini konungi, en þetta it vánda höfuð, Mork. 87.

Skammstafanir og tilvitnanir

Skammstafanir

f.
kvenkyn (e. feminine)
pl.
fleirtala (e. plural)
prob.
probably.
Lat.
Latin.
eccl.
ecclesiastical.
q. v.
quod vide.
n.
hvorugkyn (e. neuter)
m.
karlkyn (e. masculine)
metaph.
metaphorical, metaphorically.
adj.
lýsingarorð (e. adjective)
sing.
eintala (e. singular)

Tilvitnuð rit

Ver.
Veraldar saga. (E. II.)
Fær.
Færeyinga saga. (E. II.)
Stj.
Stjórn. (F. I.)
Vídal.
Vídalíns-postilla.
Vm.
Vilkins-máldagi. (J. I.)
Am.
Atla-mál. (A. II.)
Fms.
Fornmanna sögur. (E. I.)
Str.
Strengleikar. (G. II.)
Al.
Alexanders saga. (G. I.)
Mork.
Morkinskinna. (E. I.)