Yrða

geirr

nafnorð, karlkyn

Merkingar

m. [A. S. gâr; Hel. gêr; O. H. G. keir, whence kesja, q. v.; cp. also Lat. gaesum, a Teut.-Lat. word]:—a spear, Edda 41, Fms. i. 177, Hm. 15, 37, Hkv. 1. 15, Hbl. 40; Odin is represented wielding a geir, called Gungnir, as are also the Valkyrjur; marka sik geirs-oddi, to mark oneself in the breast with a spear’s point, so as to make blood flow, was a heathen rite whereby warriors on their death-bed devoted themselves to Odin; it was the common belief that a man who died a natural death was not admitted into Valhalla after death; this rite is only mentioned in mythical Sagas such as Yngl. S. ch. 10; cp. also Gautr. S. ch. 7.—þá stakk Starkaðr sprotanum á konungi ok mælti, nú gef ek þik Óðni: the origin of this rite is in Hm., where Odin himself is represented as hanging on the tree Yggdrasil ‘wounded with a spear and given to Odin, myself to myself;’ some trace it to a Christian origin, which is not very likely. Again, the cruel blóðörn (q. v.) is no doubt connected with this kind of sacrifice to Odin.

  1. II.

    a pr. name, and also in many compds, Sig-geirr, Þór-geirr, Ás-geirr, Vé-geirr (the holy spear), and Geir-hildr, Geir-ríðr, Geir-mundr, Geir-laug, Geir-röðr, and many others, vide Landn. Geira, u, f. a pr. name, Landn.

Skammstafanir og tilvitnanir

Skammstafanir

m.
karlkyn (e. masculine)
A. S.
Anglo-Saxon.
Hel.
Heliand.
O. H. G.
Old High German.
q. v.
quod vide.
cp.
compare.
Lat.
Latin.
ch.
chapter.
pr.
proper, properly.
f.
kvenkyn (e. feminine)

Tilvitnuð rit

Edda
Edda. (C. I.)
Fms.
Fornmanna sögur. (E. I.)
Hm.
Hává-mál. (A. I.)
Hkv.
Helga-kviða Hundingsbana. (A. II.)
Hbl.
Hárbarðs-ljóð. (A. I.)
Yngl. S.
Ynglinga saga. (C. II.)
Gautr.
Gautreks saga. (C. II.)
Landn.
Landnáma. (D. I.)